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History

Kenya a country of scenic beauty, lies on the eastern coastline of Africa covering an area of 600,000 sq km.
 The Indian Ocean borders it on the east providing a welcoming beach front and whispering palm trees.
 Tanzania is on the south, Uganda on the west, Ethiopia to the north with Somalia lying on the north east.
 Lake Victoria, the second largest lake in the world is found on the extreme west, also shared by Uganda and Tanzania.
 The Equator cuts through the country from east to west thus allowing almost equal hours of day and night.
 The Great Rift Valley running north to south gives it a varied terrain of mountains, hills, ranges, escarpment and rolling plains, interspersed with rivers, lakes, streams and cascading falls. Kenya’s main tourist attraction and economy earner is its bountiful wildlife. Kenya’s geographical position contributes the climate to two rainy seasons, the short rains from
 October to November while the long rains are from April to July.
Swahili is the national language of the country, a homeland for a large number of tribes and people from all corners of the world.

According to Wikipedia the Portuguese were the first Europeans to explore Kenya, Vasco da Gama having visited Mombasa in 1498. Portuguese rule centred mainly on the coastal strip ranging from Malindi to Mombasa. The Portuguese colonial presence in East Africa officially begins after 1505, when flagships under the command of Don Francisco De Almeida bombarded and plundered Kilwa, an island located in what is now southern Tanzania. Following this, the Portuguese sacked Mombasa following the refusal of the town's leadership to pay tribute. Attacks followed on Hoja (now known as Ungwana, located at the mouth of the Tana River), Barawa, Angoche, Pate and other coastal towns until the western Indian Ocean was a safe haven for Portuguese commercial interests and tribute was paid to the Portuguese crown by all of the city-states along the East African coast. The Portuguese colonial presence in East Africa served two primary purposes: the extraction of tribute from coastal polities and the control of trade within the Indian Ocean through piracy. The first objective was only mildly successful by all accounts as local East African rulers rebelled against the Portuguese frequently. However, Portuguese naval vessels were very disruptive to commerce within the western Indian Ocean and were able to demand high tariffs on items transported through the sea due to their strategic control of ports and shipping lanes. The construction of Fort Jesus in Mombasa in 1593 was meant to solidify Portuguese hegemony in the region, but their influence was clipped by the British, Dutch and Omani Arab incursions into the region during the seventeenth century. The Omani Arabs posed the most direct challenge to Portuguese influence in East Africa and besieged Portuguese fortresses, openly attacked naval vessels and completely expelled the Portuguese from the Kenyan and Tanzanian coasts by 1730.

Omani Arab colonization of the Kenyan and Tanzanian coasts brought the once independent city-states under closer foreign scrutiny and domination than was experienced during the Portuguese period. Like their predecessors, the Omani Arabs were primarily able only to control the coastal areas, not the interior. However, the creation of clove plantations, intensification of the slave trade and relocation of the Omani capital to Zanzibar in 1839 by Seyyid Said had the effect of consolidating the Omani power in the region. Arab governance of all the major ports along the East African coast continued until British interests aimed particularly at ending the slave trade and creation of a wage-labour system began to put pressure on Omani rule. By the late nineteenth century, the slave trade on the open seas had been completely outlawed by the British and the Omani Arabs had little ability to resist the British navy’s ability to enforce the directive. The Omani presence continued in Zanzibar and Pemba until the 1964 revolution, but the official Omani Arab presence in Kenya was checked by German and British seizure of key ports and creation of crucial trade alliances with influential local leaders in the 1880s. However, the Omani Arab legacy in East Africa is currently found through their numerous descendants found along the coast that can directly trace ancestry to Oman and are typically the wealthiest and most politically influential members of the Kenyan coastal community.

Kenya-Uganda railway near Mombasa, about 1899
Kenya-Uganda railway near Mombasa, about 1899

However, most historians consider that the colonial history of Kenya dates from the establishment of a German protectorate over the Sultan of Zanzibar's coastal possessions in 1885, followed by the arrival of the Imperial British East Africa Company in 1888. Incipient imperial rivalry was forestalled when Germany handed its coastal holdings to Britain in 1890. This followed the building of the Kenya-Uganda railway passing through the country. Although this was also resisted by some tribes, notably the Nandi led by Orkoiyot Koitalel Arap Samoei for ten years from 1895 to 1905, these did not stop the British building the railway. It is believed that the Nandi were the first tribe to be put in a native reserve to stop them from disrupting the building of the railway. During the railway construction era, there was a significant inflow of Indian peoples who provided the bulk of the skilled manpower required for construction. These people remained in Kenya and formed the core of several distinct Indian communities such as the Ismaili muslim and Sikh communities.

At the outbreak of the First World War in August 1914, the governors of British East Africa (as the Protectorate was generally known) and German East Africa agreed a truce in an attempt to keep the young colonies out of direct hostilities. However Lt Col Paul von Lettow-Vorbeck took command of the German military forces, determined to tie down as many British resources as possible. Completely cut off from Germany by the British Navy, von Lettow conducted an effective guerrilla warfare campaign, living off the land, capturing British supplies, and remaining undefeated. He eventually surrendered in Zambia eleven days after the Armistice was signed in 1918. To chase von Lettow the British deployed Indian Army troops from India and then needed large numbers of porters to overcome the formidable logistics of transporting supplies far into the interior by foot. The Carrier Corps was formed and ultimately mobilised over 400,000 Africans, contributing to their long-term politicisation.

During the early part of the twentieth century, the interior central highlands were settled by British and other European farmers, who became wealthy farming coffee and tea. By the 1930s, approximately 30,000 white settlers lived in the area and were offered undue political powers because of their effects on the economy. The area was already home to over a million members of the Kĩkũyũ tribe, most of whom had no land claims in European terms (but the land belonged to the ethnic group), and lived as itinerant farmers. To protect their interests, the settlers banned the growing of coffee, introduced a hut tax, and the landless were granted less and less land in exchange for their labour. A massive exodus to the cities ensued as their ability to provide a living from the land dwindled.

In 1951, Sir Horace Hector Hearne became Chief Justice in Kenya (coming from Ceylon, where he had been Chief Justice and sat in the Supreme Court, Nairobi). He held that position until 1954 when he became an Appeal Justice of the West African Court of Appeal. On the night of the death of George VI, 5 February 1952, Hearne escorted the Princess Elizabeth, as she then was, to a state dinner at the Treetops Hotel, which is now a very popular tourist retreat. It was there that she "went up a princess and came down a Queen".[citation needed] She returned immediately to England, accompanied by Hearne.

From October 1952 to December 1959, Kenya was under a state of emergency arising from the Mau Mau rebellion against British rule. The governor requested and obtained British and African troops, including the King's African Rifles. In January 1953, Major General Hinde was appointed as director of counter-insurgency operations. The situation did not improve for lack of intelligence, so General Sir George Erskine was appointed commander-in-chief of the colony's armed forces in May 1953, with the personal backing of Winston Churchill. The capture of Warǔhiǔ Itote (a.k.a. General China) on 15 January 1954 and the subsequent interrogation led to a better understanding of the Mau Mau command structure. Operation Anvil opened on 24 April 1954 after weeks of planning by the army with the approval of the War Council. The operation effectively placed Nairobi under military siege, and the occupants were screened and the Mau Mau supporters moved to detention camps. May 1953 also saw the Home Guard officially recognized as a branch of the Security Forces. The Home Guard formed the core of the government's anti-Mau Mau strategy as it was composed of loyalist Africans, not foreign forces like the British Army and King's African Rifles. By the end of the emergency the Home Guard had killed no fewer than 4,686 Mau Mau, amounting to 42% of the total insurgents. The capture of Dedan Kimathi on 21 October 1956 in Nyeri signified the ultimate defeat of the Mau Mau and essentially ended the military offensive.

Climate

City

Elevation (m) Max (°C) Min (°C)

Mombasa  

coastal town

17

30.3

22.4

Nairobi

capital city

1,661

25.2

13.6

Eldoret

 

3,085

23.6

9.5

Lodwar

dry north plainlands

506

34.8

23.7

Mandera

dry north plainlands

506

34.8

25.7

The country receives a great deal of sunshine all the year round and summer clothes are worn throughout the year.
 However, it is usually cool at night and early in the morning. The long rain season occurs from April to June. The short rain season occurs from October to December. The rainfall is sometimes heavy and often falls in the afternoons and evenings. The hottest period is from February to March and coldest in July to August.
The annual migration occurs between June and September with millions of wildlife taking part. It has been a popular event for filmmakers to capture.

Culture

Kenya has no one culture that identifies it. With such diverse regional peoples such as the Swahili along the coast, several pastoralist communities mainly in the North and the different communities in Central and Western regions, having a mutually acceptable cultural identification is difficult.

There are about 42 different tribes in Kenya - each of these with its own unique culture, but majority of them with intertwining cultural practices brought about by the close resemblance in the languages, the similar environment and physical proximity of the tribes. The tribes are grouped into larger sub-groups - based on their cultural and linguistic similarities. There are three major unifying categories of languages: the Bantu speaking people of the Coastal region, the Central Highlands and the Western Kenya Region, The Nilotes who are mainly found in the Rift Valley and the Lake Victoria Region and the Cushites who are mainly composed of pastoralists and nomads in the drier North Eastern part of the country. Of note is that these sub-groups span a vast area of not just Kenya, but the East, Central and Southern African Region as a whole.

The Maasai culture owes its widespread identification to the tourist industry which has exploited them for purely commercial purposes.

Historical and current politics of division practiced first by the colonizers and then by subsequent community leaders has led to a situation where Kenyans themselves barely know their own culture let alone that of their neighbours. The colonial administration in partnership with missionary activities and formal education wiped out most cultural practices leaving a gap that was filled by Western cultural attitudes and identification especially by the youth.

The recent attempts at coming up with a national dress testifies to the difficult nature of Kenyans' cultural identity. The top-down formula employed rendered the entire process irrelevant as it only involved the urban areas hence the better educated and wealthier segments of society. The result was basically a restricted set of pre-approved national dresses and outfits with questionable aesthetic appeal to the majority of Kenyans.
 

Most info sourced via Wikipedia

  

 

 



 

  



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